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Andrew Heard's avatar

My favourite expression of this is the quote "You want to be unique, just like everyone else."

Kevin Rigley's avatar

What struck me most reading these essays was not that I agreed with every conclusion — I do not — but the simple relief of discovering that I was not alone in questioning the sociopolitical neurodiversity movement.

For several years I have argued that the movement has drifted far beyond compassion, inclusion, and support for genuinely struggling individuals. Increasingly, it has become an ideological framework that treats cognitive outcomes as fixed identities, discourages critical biological discussion, and pathologises vast swathes of normal human variation.

That does not mean ADHD, autism, anxiety, or other conditions are unreal. Clearly many people suffer profoundly and deserve understanding and support. But there is now a cultural reluctance to ask difficult questions:

Why are these diagnoses rising so rapidly?

Why do they cluster so strongly with modern environmental change?

Why are trauma, inflammation, sleep disruption, social media, chronic stress, altered childhoods, and sedentary lifestyles often treated as secondary rather than central?

Why has the language of identity become so dominant?

My concern is that the movement increasingly risks freezing people into diagnostic narratives at precisely the moment they most need agency, development, regulation, and growth.

Compassion matters. Accommodation sometimes matters. But so does plasticity. So does maturation. So does the recognition that cognition is emergent and deeply shaped by environment.

Where I differ from some critics of neurodiversity is that I do not believe this is “just personality” or simply bad behaviour. I believe something real is happening to the cognitive landscape itself. Modern environments may genuinely be altering developmental trajectories during critical periods of brain plasticity.

That possibility carries enormous moral implications.

If the environment shapes cognition, then the question is no longer merely who is neurodivergent. The question becomes:

what kinds of minds is modern society producing — and are those outcomes helping human beings flourish?

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