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M Flood's avatar

My own perspective, and why I am keen on autonomous vehicles, is that they are capable of fleet-wide self-improvement. To use Nassim Taleb's terms, fleets of autonomous vehicles are "antifragile," they gain from disorder. One autonomous vehicle has an accident, and the data recordings and the records of the vehicles decision-making are available to the company and regulators, who can identify the cause of error correct and correct for it with software uodates, making all deployed vehicles safer. This is like airplanes crashes, where each plane crash gets a follow up investigation and new regulations and design changes that improve the safety of air travel for everyone. This is obviously not perfect and as prone to corruption as any human institution, but it's a hell of a lot better than our current system, where a 16-year old drives too fast and flips their parents' SUV, killing themselves, their friends, and possibly one or two innocent bystanders. A complete deadweight loss, with no system wide improvement.

In our current, human-driven vehicle paradigm, system wide improvements only happen when the manufacturer is at fault, or after years of study and advocacy, which lead to changes in road construction, seatbelt rules, airbags, speed limits,and other things. You can't just broadcast a software change to all vehicles in the field.

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Myles Werntz's avatar

My first impulse is to say that it’s a category mistake to think of forgiveness with respect to AI, but tells a lot about what we think AI is.

To start, forgiveness is interpersonal— whether at the social level or the personal – and with AI, there is nothing there with which forgiveness could occur. Thus, the reaction toward the failures of AI are more exacting because we perceive that it is not a person.

By contrast, consider that we are more patient with animals, because we understand that they are dissimilar from humans in manifold ways and communication and expectation between humans and non-humans doesn’t happen in a straightforward fashion. We are not exacting with them because it would be inappropriate to do so. And yet, this is not how we approach AI: we expect more of it.

That we would consider tolerance (but not forgiveness) toward AI indicates that we both think that it’s something more than nonhuman, but yet incapable of the interactive relation that we associate with humans.

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