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Kit Perez's avatar

It's interesting (and maddening) to me that so many churches see sex as The Thing That Must Not Be Named. Purity culture has created this idea that sex must remain this mysterious thing that you're not allowed to know about, talk about, or even think about until you get married, and then you're free to engage. It's no wonder that I end up seeing so much sexual abuse, addiction, and dysfunction in my counseling office, and it's a big reason why I'm such a huge advocate in my own church for open dialogue about what biblical sexuality really is (hint: it's not puritanism but it's also not promiscuity). In fact, once you understand it as intended, it makes your argument for you when it comes to porn in all its forms.

Song of Solomon isn't erotica per se, and it's not a parable in the classic sense. It IS meant to depict what marriage is supposed to be. God created it, and God created sex, and both things are beautiful and meant to be joyous. That, however, doesn't mean that people should enter into it with some kind of ethereal, mystical idea about it, or that they shouldn't be aware of what it is and what it does.

Sex is designed to be the culmination of two people being emotionally and spiritually connected. The physical manifestation of a choice made to love and cherish each other. It's not a fringe benefit of putting up with them, or a duty for one of them to endure because the other says they want it. When engaged in as intended, it's emotionally bonding and fulfilling as well as comforting (and fun, of course). It's a way for a couple to truly delight in each other. Sex within the confines of marriage (and engaged with the proper attitude) is a safe, glorious thing.

Now, however, consider the alternative. Warping the model can result in grave damage to someone across all spheres of their being. It's where you get abuse, even within a marriage. You get porn and promiscuity and STIs and all sorts of jacked up stuff. By far, the biggest number of identity issues that I see are somehow related to beliefs, activities, and perpetrated acts related to sex.

There's an argument to be made that the generalized human trait of seeking things that are easy, pleasurable, and require little to no investment factors in. The kind of sex that you have after an evening at the bar or a quick swipe session on a dating app cannot even remotely compare to sex with someone who you have chosen to know completely and be known by, who you have cared for when they're sick, listened to them when they are breaking, and sat down to work through something you'd rather run away from. It cannot touch the kind where the person knows you at a soul level. Really good sex comes from WORK, and we don't like that. So we settle for the shadow version, the fake facsimile, and think we've achieved some kind of empowerment.

Sex is like fire. It can be something amazing, and yet it can also be life-destroying depending on how we engage with it and what we use it for. To get back to my original point, however, it's definitely not shied away from in the Bible, and that's by design.

Chuck Flounder's avatar

I'm looking forward to a more modern, cosmopolitan, sort of literary fantasy: Powerful beta male runs a large non-profit organization, for which he successfully solicits hundreds of millions of dollars from kind-hearted donors for Important Social Causes. He also recruits dozens of young female sycophants from ivy league humanities departments, who surround him like a chorus of adulant nymphs, willing to work into the wee hours of the night on Important Social Causes. He finally chooses one shy newcomer to be his beau; but of course there is side drama with his trans lover, whom he keeps captive in his basement playing World of Warcraft all day. ¡Escandalo! Do you think I could get a publishing deal? There's more to the story, of course, but not too much: She falls in love; he agrees to only visit the gimp in the basement once a week; eventually she discovers he is embezzling funds earmarked for Important Social Causes; threatens to expose him unless he leaves the gimp; so they steal the rest of the money from the charity fund and abscond to Belgium, where they become glamorous communist socialites. And they have sex, which involves awkward beta-male role-playing while watching Stalingrad. The end.

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